ratitude,urtesy,officialrruption,publicinstitutions,theschool,theguild,philanthropy,hospitality,justice,andfinallythewholegoventofilyandvillagesysteallborro
ittheirpeculiartenorandplexion,andallfindinitenlighteningexplanationsfortheirpethefalysysteherearisesthefalynd,andfrohefalyndtherearisecertainlawillbeinterestingtostudytheseandseehoanbehavesasasocialbeingintheabsenceofasocialnd
iithefalysystebr >
thereerlynosu;we
kneilyonlyas”thebasisofthestate,”orratherasthebasisofhunsocietythesysteoursalloursoent
ispersonalitteachesourchildrenthefirstlessonsinsocialobligationsbetanandn,theneutualadjustnt,selfntrol,urtesy,asenseofduty,ionandgratitudetos,and
respeanasenseof
sortality,
andthroughtheanrtalityveryvividit
breedsasenseoffalyhonour,forissoeasytofindparallelsintheittouchesuseveninverypersonalarriage
frourhandsandgivesittothoseofourparents;itkesusrry,notcdaughtersinlaakesourh,nottochildrenbutto”grandakesit
rudeforayoungupletointhefalyhouseinthe
dayti,andkesprivacyanunknos
ustonoisyhe
radio,itbenusouervesanddevelopsourgoodteertheanislikeaidenolookafter,andanagestolook
neatandtidy,anislikethedaughterinlailywhohasathousandandonehouseholdobligationstoattendtoitthereforebreedsinussobeessatanearlyageitkeepsouryoungintheirplacesitoverprotectsourchildren,anditisstrangehoheparentsare
topselfanofenterpriseand
initiative,andinsiderthisthestdisastrouseffeilysystenchinesecharacteraparentsfuneralinterfereshascholarschancesattheofficialexanationsforthreeyears,andisgoodgroundfortheresignationofacabinister
falyethicsinterferesevenhourtravelandsport,forthetheorywasdevelopedinthehsiaoking,orclassiffilialpiejtyo
rize,that”thebody,thehairandtheskinarereaynotbeinjured”tsengtse,thegreatdiscipleofnfucius,saidonhisdeathbed,”exanehands,exanefeet,”intacttoretutohisforefathersthisalreadybordersonareligiousfeelingitlitsourtravels,fornfuoftravel,ie,travel
houtdestinationandhouthopingtoarriveanyhereforetheoreticallyiossiblethefilialson”doesnotclihigh,anddoesnottreadondangerousplaces”thereisthereforenotasinglefilialsoninthealpineclubinshort,thefalysystesthenegationofindividualistself,anditholdsanbaetisthe
joesheisnotso
goodsotisitisnotajoerelyarefuse
cartbutthen,chinesesocietyhasnouseforfinearabianthoroughbreds,thebestproofofurdertheassassinatethe
houndthentotheuntains,orsendthentotheasylueady,ploddingdraughthorsesand
thedohasbeenpopularlycalled,isthe
soilysysteitisthedoctrihatkesforsocial
orderine
tithepriningfen,anandana
definiteplaityanistidealof”everythinginitsplaaninhisplace”ngans”na,”
andans”duty”nfucianissactuallyknoingchiao,or”religionofnas”anaisatitlethatgivesanhisdefinitestatusinanysocietyanddefineshisrelationshipse,c>radefinitionofthesocialrelationship,anknot,ordutiesinthatrelationship,andhenceanknowshis
placeandactsinacrdancehhisposition,socialorderhe”fivecardinalhunrelationships,”fourareoccupiedilytheyaretherelationshipsbet,betherandson,betweenhusbandandhosebethersandbetrelationshipbetween
friendsybeidentifiedily,becausefriendsarethoseanbeincludedinthefalycirclefalyfriends”thefalythenbeesthestartingpointforallralnduct
itisonlyfairtontionthatnfuciusneverintendedfalynsciousnesstotaketheplaofgnified
selfishness梒onsequences,hehadnotforeseentheevilsofthefalysystesofhanfeitseendofthethirdcenturybc,inopinionthegreatestofchinaspolit
